Showing posts with label Pastors. Show all posts
Showing posts with label Pastors. Show all posts

Wednesday, October 7, 2009

Open Source Churches


J. R. Kerr, the singles/teaching pastor at Park Community Church in Chicago, IL, recently wrote an article in Leadership Journal. The title of his article was "Open Source Activists." The motivation behind his article is to demonstrate how leadership styles need to change to reflect the changes in how people process and interact with information.

Open Source tools like YouTube and Wikipedia give the average person on the street the ability to create and give input where before that person would be forced to simply observe or only interact with a limited audience.

J. R. Kerr challenges the way our churches today use leadership and specifically a top-down mentality. The pastor becomes the focal point and without his input and direction, people are left powerless to perform their tasks and accomplish their ministries.

He put it this way, I was supposed to have some degree of control over every part of the church, supposed to have the answer to whatever problem arose. One day, I had a string of meetings that kept me from my office most of the day. Upon my return I met five people whose jobs had come to a halt because they needed me. They all had the information and the skills necessary to do their work, but they lacked the authority—the necessary space—to lead. This kind of organizational environment expects leaders to know and control virtually everything in the life of the community.

Mr. Kerr's big push is that leadership in churches today needs to relinquish control and allow others to be involved in the creative and development process of ministry within the church. He argues that people today want to be heard and have a voice in the development of ideas and even the shaping of vision for that assembly.

Kerr holds that nothing within our churches should be considered off limits or untouchable if it is felt to be an obstacle to success.

J. R. Kerr's final paragraph helps summarize his view. This new generation sees themselves and their potential differently. They don't require titles and positions to influence the culture. This is a generation of social activists, artists, and leaders who intend to accomplish great things for the kingdom of God. Our responsibility is to make space for them, and that requires thinking differently about how we lead.

Read the article if you find time and I am going to react more in my next blog. It is a challenge to us as "leaders" to make sure that we are truly leading in a way that is Biblical, effective, relevant, and going somewhere. Are we leading or just being control freaks? Are we enabling or just micromanaging? Are we shepherding or butchering our flock? We are to be leaders so how should we lead?

Kerr is pressing an issue here. Is he right or reactionary? Is he on target or misguided? Is it situational, personality, or is it overarching?

Wednesday, July 15, 2009

This thing called "Ministry" (Part 12)


I come to the conclusion of this series I have been running on the shape of ministry through the pages of Paul's epistle to the Corinthians, specifically, 1 Corinthians.

The whole series has been a personal viewpoint of how Paul did ministry, expressed ministry, and challenged me as a minister to view my own understanding and performance. There are obviously many other passages we could go to and study, but this book was for me a challenge. Ministry is about a heart and soul dedicated and sold out for Christ. Ministry is about forgiveness and forthrightness. Ministry is about transparency and honesty. Ministry is about people and less about pride.

The passage I want to conclude with is thus:

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. (1 Corinthians 15:50-58)

What a classic passage of Scripture! Paul grants to us a new lease on living. We are given such great contrasts between corruptible and incorruptible, mortal and immortality. We are shown the stark reality of death but the greater conquest of Christ over death. We are given "new revelation" that death holds no power over the forgiven soul and the grave is not a place of repose or cessation.

The law brought death's sting, but Christ's death destroyed death's law. Death and the grave hold no more power and we have victory, catch that, VICTORY!

Notice then the conclusion that Paul grants us in verse 58, "Therefore....BE."

Be what? Here then lies ministry. As ministers of the Gospel and the message bearers of Christ we are to be.....

Steadfast - firmly or solidly in place (also found in Colossians 1:23 and 1 Peter 5:9)

Unmovable (immovable) - without shift or change (only place in NT where this form of the word is used)

Always abounding - has an attachment to have abundance in growth and thus to be abundantly growing. Under that idea specifically here Paul is emphasizing the idea of being outstanding, to excel, to be prominent in that growth. (Used other places but a good example is found in Colossians 2:7 of the abounding of thanksgiving.)

We could spend a lot of time discussing the further implications these terms bear, but I will leave that to you. The issue then goes to what are we to be steadfast, unmovable and abundant in? Answer: "The work of the Lord."

Another passage that comes to mind is Ephesians 4:12 - the work of service, the work of ministry. The job of pastor/teachers is to equip the saints to do their labor of love (of course we as pastors are in that category of saints as well).

"The work of the Lord."


What is your work? Where do you labor? What do you find to be your place and practice of service?

The implication is that we all are to be doing something. Thus we all are to be ministers of some sort. We all have a toil to perform and a job to accomplish until the day we are called to glory either through grave's door or by means of Christ's coming back for His chosen people. So....What then is your task? Of course we all the the Great Commission to fulfill, but specifically, what is your ministry to the body of Christ?

The challenge is granted and with it Paul then offers this word of encouragement as well, "your labor (toil) is not in vain (futile) in the Lord (when done for and because of Him)."

Ministry is many things, but it is ours to do. Ministry has many challenges and sometimes is not as noticed or seems not as important as others, but it is handed to us by the Lord of our life and lover of our soul.


Whatever your "ministry," do it unto God and not unto men. Your labor is not futile, empty, vain if it is done for Christ. He is our ministry. We labor for Him because of Him, and through the power He affords us.

Now that is Ministry!

Thursday, June 18, 2009

What your pastor wishes you knew about him

A missionary friend of mine passed this along to me and I have already told him that there is no way that I can simply let this one pass by without adding it here. Of course, he picked this up as you will see from a pastor by the name of Dan Burrell.

First I have to interject that I give this not out of necessity. I serve in a wonderful ministry where there is much grace and love and these matters have not touched our relationship. However, I also know of men who have struggled and are still struggling with some of these attitudes and issues.

Keeping to the purpose of my blog I feel it fits to help others by passing this along so that we can be fit "for the work" of Christ. So, without further ado, here are Dan Burrell's comments.

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In the last week, I’ve spent time talking with three pastors who are about ready to throw in the proverbial towel. Each case is different and no two pastors, churches, boards or any other “part” of church leadership is exactly the same, but what is common among them is a sense of deep despair. Sadly, in the last week, I’ve also heard of two colleagues in the ministry who ended their ministry with a catastrophic failure — one of them a rising evangelical leader who admitted to an affair. Not in every case, but in some cases, I’ve noticed a correlation to the thought processes between those who burnout in ministry and those who “flame out” due to sin. But whether you burnout, flame out, drop out or rust out — out is still out.

I am now two years beyond my own decision to step away from the Senior Pastorate, so I hope I can be a bit more objective about a topic like this than I might have been 24 short months ago. As for my own situation, I had my own reasons for changing the nature of my ministry and I am not looking back. For the cynical or others, nothing I write in this article should be construed as anything more or less than what it is — an opinion piece from someone who has sat on both sides of the pulpit for the last 25 years of ministry and who is still engaged in pastoral ministry — just from a different perspective in recent months.

I don’t pretend to write for every pastor out there, but I spend a lot of time with pastors and former pastors. There are some trends that are impacting pastoral leadership at this time that I think impact churches and their leaders. There are some frailties and vulnerabilities that any man called to be a pastor is naturally going to carry into his responsibilities. Add to that the spiritual warfare that is incumbent upon being a spiritual shepherd (or undershepherd). It is with these realities in mind that I offer some things that I’m guessing your pastor wishes you knew about him.

1. Bible College and Seminary Weren’t Enough

I don’t care where your pastor went to school, they did not and could not possibly prepare him for all that a pastor faces. Today’s pastor must be an extraordinary communicator, an effective administrator, somewhat astute to legalities and business procedures, a counselor, a therapist and a dozen other roles that today’s high-expectation church member often expects from their pastor.

Though many will say that’s what boards and staff are for, that thinking simply isn’t based in reality. The expectation is that the Pastor should be able to protect the church, lead the church, inspire the church and manage the church. Failure to function in those four primary departments may jeopardize the support level he enjoys from the congregation.
Much of the experience and expertise in those areas needs to be learned and earned over time. That fact has lead me to a personal conclusion that we should discuss pastoral internships more seriously in seminaries and church leadership circles.

2. Good Sermon Preparation Takes Time

If your pastor is going to accurately and thoroughly present the Word to your congregation, he must have study time. The best pastors and Bible teachers will tell you that for every one hour of teaching or preaching, about eight hours of study is optimum. Your pastor may make it look simple, but it isn’t. Typically, your pastor may need 3-4 fresh preparations in a week (particularly if he speaks outside the church a lot or if he is a solo pastor.)

It is not realistic to expect your pastor to attend every function, make every hospital visit, lead every meeting, make an appearance at every social, go to every shut-in and still be brilliant in the pulpit 2-3 times per week. A pastor should be about leading and shepherding and equipping the church for the work of the ministry. Certainly every pastor should attend “some” functions, make hospital visits on occasion, attend important meetings, drop in a socials when possible and take the time to minister to the shut-ins — but to heap all of those responsibilities (plus the administration of the church, personal growth exercises and other important tasks) is not just unreasonable, it is inhumane.

If each Bible study teacher, each deacon, each elder, each staff member took some of these responsibilities, everyone and everything would be covered and all would be blessed as they fulfill their spiritual giftedness in the work of the ministry.

3. His Family is Important Too

Your pastor needs time with his children and spouse. If his marriage fails, his ministry is likely over. If his kids don’t turn out right, his grief will be deep, his regrets will be suffocating and his reputation will be diminished. You will bless your pastor and your church by freeing him to be with his family.

For years, I’ve often told my pastors to look at their day in three parts — Morning, Afternoon and Evening — each comprised of about 4 hours. On average, it is reasonable to expect that those in the ministry will work at least 14-16 “parts” over a week’s time. That way, we should have at least 5 - 7 morning/afternoons/nights available for family time. Remember that a pastor who preaches and teaches the Word is working — it isn’t the same as sitting in the pew. It is physically exhausting and emotionally draining. Most pastors go into “Sunday mode” on Saturday evening and aren’t much of a “family guy” then. If they have a Saturday night service, move that “mode” to Saturday around noon.

According to that formula, your pastor needs one full day off and 2-4 evenings free. If he can’t get those evenings free, then he should take a morning or an afternoon when he can to compensate for the lost evenings.

Another blessing you might share with your pastor is to give him a gift card for dinner out on his birthday or at Christmas or if you own a condo at the beach or a vacation home in the mountains, offer to let him take his family there for a few days. These small tokens can be a fresh encouragement when relationships get neglected. Being able to run to a restaurant with your spouse and pay for it with a gift card is a double blessing.

In cases of extreme crisis — a wayward child, substantial marriage difficulty — be willing to send your pastor to professional help, a retreat or some intervention. If you don’t think pastors ever have family problems, then you are naive. This is a great time to practice the Golden Rule and ask one’s self what they would appreciate if the roles were reversed. The investment of giving your pastor a week or even a month off to deal with a family crisis is far cheaper than the process of kicking him to the curb and looking for a new pastor — not to mention more Biblical.

4. Be Kind if You Have a Criticism

Your pastor is going to make some mistakes. I certainly made my share of bone-headed decisions over the years. And, if the truth be told, sometimes the pastor won’t see them as quickly as everyone else does. No pastor has a corner on the Truth and no pastor is above criticism, correction or simple advice. But when you approach your pastor with something you’re concerned about, address the problem without attacking the person.

Pastoring is interesting in that no decision a pastor ever makes is received positively by everyone. That would also include no sermon, no vision, no counsel, no strategy, no hire, no building campaign and the list goes on and on. So before bringing your offense to the pastor, it would wise to pause and ask yourself, “Is this important enough to complain about or to place on the pastor’s mind?” Some things are — certainly things that deal with Theology, ethics, morality and legal matters should be addressed. Some things simply aren’t — personal peeves and preferences, gossip, many traditions and irritations.

Some pastors, when faced with the cacophony of criticisms, suggestions, problems and hissy fits they regularly confront, simply shut down — overwhelmed by the torrent and unable to prioritize, distinguish and discern what is legitimate and what is simply whining. Others will respond defensively at first, but after a while, the Holy Spirit guides them to acknowledgement of the validity of the issue. A stiff-necked and unapproachable pastor will soon lose credibility and will probably require a confrontation initiated by spiritual leadership with the church. But it is wise for all of us to measure our words correctly and to do as the Scripture tells us and “entreat as a brother” as opposed to rebuking an elder with hostility, demands or threats.

5. Give Your Pastor Time to Grow

Sadly, the average term (depending on several factors) of a pastor in America today is somewhere between 2 and 5 years. Yet, all the research tells us that a pastor’s most effective years take place after the 10th year of ministry at a congregation. It is not until a pastor marries, buries, cries and works with a majority of his congregation that he can really “connect” intimately with them as a family member might. Relationships simply take time — most of us who are married realize that the longer one is married the more we learn about patience, perseverance and unconditional love.

This is particularly true if you have a young pastor. I was twenty-nine when I became a Senior Pastor. Thankfully, our church was rather small (fewer than 300) at the time. The Lord tremendously blessed and in short order the church doubled in size and then went on to triple. But the growing pains that we went through together were extraordinary. How they put up with me for a decade, I’ll never know. I was so blessed to have some of the most wonderful and Godly elders surrounding me that I’ve ever known. They encouraged, counseled, cautioned and sometimes just let me go and in the process — I learned and the Lord blessed. They let me grow up and grow deep and though I was the youngest among them, they respected my position while offering me wise and Godly counsel. I love them to this day. I’m grateful for their patience.

Your pastor will make some bone-headed decisions. Sometimes you’ll be frustrated with how he arranges his priorities or handles problems. Sometimes you’ll have to clean up his messes and occasionally, you might have to speak earnestly and honestly with him. But like rearing children, dealing with aging parents, settling in to married life or maintaining a life-long friendship — it takes time and patience and grace.

6. Your Pastor probably views you differently than you view him.

Being someone’s pastor is actually a very intimate experience. If your pastor is a good one — he loves you. He’s been there during some of your most difficult moments. He’s caught tears, perhaps had to be the one to tell you difficult news, has seen you at your best and at your worst. You may have confided some personal things in him that are known only to you, him and God as you work through the consequences of sin, personal tragedies and other pains. He has invested his heart and soul in you by praying for you, weeping with you, perhaps even putting your needs ahead of his or his family’s at times.

Then a church down the street calls a new pastor, builds a new building or offers a service style that you find a bit more appealing and you switch as if you were changing from Wal-Mart to Target or finding a new chiropractor. And of course, people are going to ask “why” and often excuses like “We’re just not being fed” or “Our needs aren’t being met” or “We just need a change” are offered. For you, it’s a new adventure. For him, it feels painfully like rejection.

That’s not to say that there are no good reasons for changing churches. It doesn’t justify those renegade pastors who then grow angry and defensive and say unkind things. It doesn’t mean that you are leaving God’s will for you life necessarily and are making the first step on a trek toward leaving the faith. But it does hurt. Pastors are human too. And while you may see him as a distant leader or provider of services, if he knows you personally, he probably sees you more like family or a friend. It’s simply a difference in roles and perspective and you might never understand that. Sometimes where you stand on things depends on where you sit. But I think you should know — pastors usually see their church members differently than they are viewed by their church members.

7. Pastors sometimes find it difficult to have friendships.

For better or for worse, there is a celebrity element to being a pastor. If you don’t believe that then check out the New Testament account of those who were “Paul fans” verses those who liked Apollos. A wise pastor resists being viewed as “special”, but this tendency is why humility in leadership is so necessary. Any celebrity, politician or person of wealth will tell you that one of the greatest frustrations is that one never knows which friendships are genuine. There is always the difficulty in knowing who is genuinely a friend or who is simply there to exploit their position or fame or influence. Pastors struggle with this on several levels. Some pastors purposefully choose not to be friends with people in their congregation — it’s too risky in their opinion. Some pastors refuse to have friendships with their staff — they are afraid it will hurt objectivity, communicate favoritism or just simply be too complicated. Some pastors have been burned by past friendships and thus become almost reclusive and over-guarded. Some pastors naturally migrate toward friendships exclusively with peers — fellow pastors who can relate to the unique role and scrutiny being a pastor encompasses.

Several years ago, a pastor of a large and prestigious church in the same city where I was a pastor had a very close friend as a church member. A local seeker-sensitive church in town “caught fire” and all of us were experiencing mass migrations out of our pews to the new “cool/hip” church. His church was among those hardest hit. But then his very best friend, the person who had introduced him to the church before he was pastor, his closest confident, took him to lunch and let him know that he was leaving for the new “fellowship”. The pastor said all the perfunctory things about following the Lord, etc… and then went to his already scheduled staff meeting. After he opened with prayer, he looked at his team of pastors — broke down in wracking sobs, explained what had just happened, apologized and excused himself. I wish that wasn’t the only story like this that I’ve heard, but I’ve got many more — people meeting privately for the “dismissal” of their pastor, people trying to arrange financial gain/business with the church, people who expected their sins to be covered and undealt with — all while claiming “friendship”.

I don’t have any solutions to this. I’ve experienced it personally. I don’t know of many pastors who haven’t. It is what it is. But maybe it will give you some insight into your Pastor’s world.

8. Your pastor may well be different out of the pulpit than when he’s in the pulpit
and that doesn’t necessarily make him a hypocrite.

I’ve laughed over the years at how people often describe me — outgoing, super confident, “people person”, extrovert. I can understand why they would say that, but they don’t know the “real me”. The “real me” is actually rather shy, mostly an introvert, hopes that the people in the seat next to him in the airplane go to sleep and don’t want to talk, am a veritable cauldron of insecurities and often would rather have a quiet evening at home with his family or a book than be with a large group of people. So why do they suddenly go “electric” when they walk behind the lectern? It’s a God thing. It’s His gift, His calling, His annointing — whatever you want to call it. Moses experienced it. Coarse Peter overcame his own proclivities. Odd John the Baptist certainly got beyond his idiosycracies enough that he was heard. The delivery of the Gospel is never about the man, but always about the message — so don’t get too enamored or distracted by the amplification system.

Some of my most important spiritual moments have regularly been before I preached on a topic that God had led me to address, but on which I was still struggling. Your pastor probably doesn’t sleep in a suit, sing praise choruses before every meal and memorizes Spurgeon and the Reformers in lieu of watching Reality TV. He has morning breath, he sometimes fusses with his wife, he yells at the kids when they forget to take the dog out and he steps in a wet spot on the carpet, gets frustrated in heavy traffic and might have a secret affinity for Roller Coasters or deer hunting or restoring old cars. In other words — he’s just a regular guy. He certainly isn’t perfect. But if he’s a good pastor, he’s earnest and sincere and also man enough to admit his faults and make them right when he needs to do so.

Take time to get to know your pastor as a person before you make huge assumptions about him as a “professional”. You might be shocked at how much like you he really is even though your callings are different.

9. Your Pastor has bills too.

This area is touchy. There’s nothing like a conversation about money to get people stirred up. Let me just say this. Scripture is very clear that spiritual leadership should be supported by the tithes and offerings of the people who benefit from and need their ministry. It’s God’s plan. Paul referenced it as the “double honor”. Someday, your pastor will need a home to live in that isn’t owned by the church. There will come a day when he will need, because of age or infirmity, to transition out of being a full-time pastor so he needs a retirement strategy. (There are few things sadder than a pastor who has faithfully served a congregation for years and years who can’t “afford” to retire and thus inflicts himself on a poor church or has to beg for “meetings” because he has no income. Many pastors foolishly opt out of Social Security and when it comes time to fund their 403b retirement plans, they get cut because of tight budgets.) Your pastor’s kids need to go to college. There are weddings that need to be paid for, children that need braces, cars that need repaired.

Please don’t demean him by noting every purchase he makes, vacation he takes or gift he receives with a “It must be nice to be in the ministry to be able to afford that!” or “I guess that explains that special offering last month!” or some other witty little cutting remark that puts him on the defensive. It’s unkind and petty. Stop it. Instead, show some maturity and say something like, “Wow….I’m so pleased that God has blessed you and provided that for you. If anyone deserves it — you do!” and then notice how you are blessed for rejoicing with those who are rejoicing and how he is blessed in receiving your kind words.

If you think your pastor is a crook, given to filthy lucre, too wealthy — then confront him Biblically or shut up. If you are a church leader and wonder what is appropriate compensation, may I recommend a study that is produced each year called the “Church Compensation Report” and HERE’s the link to it.

Finally, I want to state for the record that all three of the churches where I have ministered have been a genuine blessing to me and my family in this regard. They very generously honored us with a living wage, they gave me freedom to write, teach and speak which allowed me to squirrel away money for life’s unexpected or bigger expenses as they came and provided me with the necessary tools for ministry. I wish every pastor was treated as I have been treated in the matter of financial support.

10. Your pastor loves the work of the ministry.

You might say, “duh” — but I would ask, how many people do you know who really, deep down inside, would like to be doing something else as a vocation? If you are like me — a ton. Preaching the Gospel, seeing people accept Christ, watching lives transformed by Truth, seeing healing and reconciliation occur in families — wow….that’s just the best.

Over the years, I have wearied over the administrative load of ministry. I do not get excited about trying to get budgets to balance, dealing with maintenance issues, making sure that risk-management is taken into consideration every time we start a new initiative and dealing with governmental and even church bureaucracy and politics. But that’s simply the price a pastor pays for being able to stand up, open the Word of God and share what the Holy Spirit has laid on his heart for that day. I can be absolutely exhausted, frustrated, depressed or overwhelmed, but the moment I crack open my Bible before a group of people ready to hear — I realize once again that I’m doing what I was created to do. Whether you pastor a mega-church, lead a Sunday School class, host a home Bible study or simply leading your family in devotions — when you are called to the ministry of the Word, everything is as it should be every time you get the chance. It simply doesn’t get much better than that!

Wednesday, June 10, 2009

17 Ways a Pastor Can Cut His Sermon Prep Time

Joe McKeever gave this list and I hope that it will remind, inspire, and convict us in the intended fashion that he had in mind.

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17 Ways A Pastor Can Shorten His Sermon Prep Time

1) Borrow.

In the secular world, this is called plagiarism. But we pastors know "God richly gives us all good things to share" or something like that. Fortunately, your people don't read other preachers' sermon books anyway, so they'll never know. (Disadvantage: if the written sermon bombed, chances are yours will, too.)

2) Repeat.

Everyone knows repetition is a proven learning technique. Warning: do not call these sermons 'repeats' or 're-runs.' "Previously preached' is also verboten. If you have to put a label on them, try 'Back by popular demand.' It sounds better.(Disadvantage: some little sister in the church writes in the margins of her Bible every time you have preached a particular text, so you'll need to vary your Scripture even if it's the same sermon.)

3) Confess.

Tell a story out of your childhood and turn it into a microcosm of the universe, or at least of the gospel. Didn't Phillips Brooks call preaching 'truth through personality'? The advantages are that you are the authority on yourself, no one can contradict you, and very little study time is required. (Disadvantage: if nothing dramatic has happened to you, this can get boring quickly.)

4) Obvious.

Our Lord said people prefer old wine to the new (Luke 5:39). So, with that great insight in mind, choose a well-loved subject, reinforce it with three obvious points--preferably all starting with the letter 'P'--and then belabor the obvious.

An example of this could be a sermon on the Second Coming of Christ. Your points could be the PROPHECY of His coming (when), the PURPOSE of His coming (why), and the PEOPLE of His coming (whom).

The good thing about this approach is if you need to stretch out the sermon, your concordance has lots more 'P' words. Think how exciting your message becomes as you touch on the PROOF, the PRECEPT, the PREPARATION, the PRICE, the PROCEDURE, the PROFIT, the POSSIBILITIES, the POWER, the PLAN, the PLACE, the PATIENCE, and the PARADISE of His return. Any preacher worth his salt could wax eloquent for hours on these without a moment's advance notice. (Disadvantage: you'll probably want to leave out some of the good thoughts you had on this sermon, otherwise it can last till...well, until the Lord comes back.)

5) Concordance.

As you know, a concordance gives you a word and tells you where to find it in Scripture. But, if you have an aversion to actually studying for your sermons, you can use it as a book of magic. Look up a word and find at least three usages throughout Scripture that work for you. Let each reference suggest one main point of the sermon.

Then, go cut the grass while your subconscious reflects on how to make a sermon out of that odd collection of Scriptures. (Disadvantage: you have to own a concordance.)

6) Network.

Find some preacher no one has ever heard of who records his sermons and mails out tapes or CDs to friends who request them. Your people will never be the wiser. (Disadvantage: in the time it takes to learn someone else's sermon, you could be working on one of your own.)

7) Procrastinate.

Make it a point not to do any preparation until Saturday night, then begin to panic. Some people work best under a deadline, and you might as well be one of those. Besides, it's great for your prayer life. (Disadvantage: sometimes the Holy Spirit does not cooperate.)

8) Fudge.

Skip the word study. No one in your congregation knows Hebrew or Greek anyway, so they'll never be the wiser. (Disadvantage: God knows.)

9) Series.

If you preach a long series of sermons on the same general topic, you can spend half of each sermon time recapping the previous messages. Very little time is left for you to get to the new stuff. (Disadvantage: this is a proven congregation killer unless it's done well.)

10) Borrow.

Ask a pastor friend what he's preaching next Sunday and get him to practice on you. He'll appreciate the audience and the rehearsal will do him good. Your congregation can't be in two places at once, so they'll never know you both preached the same thing. (Disadvantage: be careful to adapt the stories to your own situation. Borrowing is one thing; lying is something else.)

11) Dramatize.

By turning your imagination loose, you can make biblical events come alive. Teach the people not to be bound by only what Scripture says happened in an incident. The advantage is that little study is necessary other than briefly rereading the text just before the service. This allows the inspiration of the moment to energize your message. (Disadvantage: if your imagination doesn't show up today, you could be in big trouble.)

12) Acceptance.

No one can be fresh every Sunday. Even Stuart Briscoe and Calvin Miller has their off-Sundays. Give yourself freedom to be human and deliver a poor sermon occasionally.(Disadvantage: you can't do this more than once a quarter or the deacons will get suspicious.)

13) Expand.

Shorten the song service to give preaching the central place it deserves. This will allow you time to chase a few more rabbits. (Disadvantage: know how to return to your home base when chasing rabbits. Some preachers have taken trails so deep and remote, they were never seen again.)

14) Condemn

By preaching against sin (pronounced with two syllables: see'-in), you can do about anything you please and so long as you are condemning the wickedness of the modern age, most of your people will think you are preaching the word. This may be the easiest of all methods for avoiding study, since you already know so much about sin. If you need additional material, the television will be glad to cooperate. (Disadvantage: certain elements of the congregation get high off juicy stories of sin, so be careful here.)

15) Stories

By telling stories of "what happened to me this week," you will hold your audience spell-bound. This is especially effective if you relate the conversations which took place in a counseling situation in your office this very week. People will sit on the edge of their pews trying to figure out who you're talking about. (Disadvantage: you lose a lot of church members this way. Of course, it balances out in that your counseling load drops quickly and permanently.)

16) Obedience.

Didn't our Lord tell us not to plan in advance what to say, but promised that the Holy Spirit would provide? (Matthew 10) Although He was speaking of believers on trial for their faith we all know nothing can be a greater trial than having to dig out a fresh sermon from Heaven every week. By walking into the pulpit unprepared, you give the Spirit a fresh slate on which to write His message. (Disadvantage: He has been known to leave the preacher who tries this hanging in the wind.)

17) Termination.

If you use the first 16 methods of sermon preparation, we can guarantee that you will:

a) be terminated.
b) have a lot of short-term pastorates.
c) eventually be out of the ministry altogether.

In this case, your sermon preparation time will be cut to the bare minimum. And after all, that's what you wanted, wasn't it?

Thursday, June 4, 2009

This thing called "Ministry" (Part 10)


Near Skagen, Denmark, visitors can see the tower of the Tilsandede Kirke, the Sand Covered Church. The tower is visible because this 14th century church has been buried since the 1700's. Shifting sand from the coast of Jutland has covered much of the surrounding farmland and the church as well. Only the tower is visible. What a metaphor for the danger the church always faces; the danger of being buried beneath the sands of human opinions, power struggles, and personality clashes.*

As we continue our thought about "This thing called ministry," I come again to what Paul said.

"For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body." (1 Corinthians 12:12-20)

The more I minister in the church today I get that there is a sense of uneasiness about the roles of the membership. There becomes a vision of opposing forces or different "sides" in this essence known as the "church" or the "body of Christ."

The greatest struggles come when someone hurts someone else and now both are "gun shy" about how to handle the future with all of its potential altercations. Pastors beating up on the sheep; sheep questioning the vision and direction of the pastor. Back and forth goes the power struggle and in the end, nothing is accomplished. Both sides become deeper entrenched and in the end both sides lose. Campaigns are waged and the tug of war drags unaware bystanders around like rag dolls.

So where then lies the hope of not seeing such chaos and destruction in the church? The only way we will ever see such a united church is when we as a whole adhere to unity passages like 1 Corinthians 12 and Philippians 2. Both "sides" appreciating that God has established leaders and established roles within His body. But yet remembering.....
Leadership is not Lordship.

"The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being examples to the flock." (1 Peter 5:1-3)

It reminds me of the game of chess. Each piece is vital. Each piece has a purpose and moves in designed fashion. (Do not take the analogy too far.) The object is to win without losing as many pieces as possible and of course to capture the opponent's king. Being the poor chess player that I am, I find myself losing pieces pretty quick and then I am left in the end on the run trying to figure out a way to keep my King alive. A lonely king is an eventual "check mate" in the game of chess.

Pastors, you are participants in this body. Breaking away from the analogy above, you are not kings for Christ is the head; but in keeping with the analogy, you most certainly are not able to stand alone. This body is one, yet its members are many. Each member is vital. As Senior Pastor, Assistant Pastor, Deacon, Sunday School Teacher, Charter Member, or "Church-Pew Warmer" Member do not forget that when you crush the spirit of another member you are hurting the body. When you abuse the membership you abuse the body. However, when you fulfill your Ephesians 4 prerogative to edify, build up, and encourage the membership, you are doing so to the body of Christ. "Speak the Truth (i.e. things pertaining to God) in Love."

"The church is the most complex of all human organizations," says Ed Dayton of World Vision. "It's what we call 'goal-conflicted.' One goal is to send people forth, and another is to care for them. People are always either getting on a stretcher or getting off. You've got this continual dynamic where relationships, not bottom-line numbers, are the key product." *

Ministry is people! Ministry is not us and them; it is us working together and there is not a "them" in this body of Christ. As ministers we stand opposed to sin and the destruction that wishes to come in its wake. As ministers we proclaim the Word of Truth to the ears of the saints inside the body and to the sinners outside the body. As ministers we are to hold our place in the body local in which you serve. Peter teaches that we are to "take the oversight," but do not take it for self-serving gain. Ministry is participating with the other members to build Christ's body and not our empire. May we Serve as the Holy Spirit serves us (John 14-16). May we communicate the Word of God as it communicates itself to us.

This past Wednesday evening in our church's Bible study we were focusing on Encouraging One Another. The last verses we went to were found in Colossians.

"And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." (Colossians 3:15-17)

Now that is Ministry!

Wednesday, April 29, 2009

Lazy Preaching


I came across this on a blog I recently discovered. The article that it came from is also very good, but this last comment really stuck out.

A congregation of suckling infants runs no risk of disturbing the slumbers of a lazy preacher.

Read the rest of the article and you will find some other tidbits of challenge, but may we as pastors truly guard our vocation and fulfill our duty to its fullest.

Tuesday, April 28, 2009

This thing called "Ministry" (Part 8)


We come to the eighth installment of this series. We have been looking through the emotional book of 1 Corinthians. As we have skipped through this book like a rock skipping on a quiet lake, it has been my intention to see the ways Paul did this thing called ministry. Last week's thought was a bit tough. The more I have thought about it the more I realize that ministry is seeing our humanity in light of Christ's passion.

We are not above temptation and thus we are not above failure. The point I wanted to make last week was to help us as ministers to keep our head out of the clouds or out of the sand. We need to own up to sin in our lives and confess them. We need to avoid the situations that could lead to sin, thus avoid temptation's lure. We need to realize the burden of protecting the name of Christ but at the same time honoring the power of God to grant us an escape from sin's lure as well as the forgiveness when sin gets a foothold in our lives.

Now this week we turn just slightly in another direction that still comes out of 1 Corinthians 10.

Let no one seek his own good, but that of his neighbor. (1 Corinthians 10:24)

Ministry is seeking the good of others. By this Scripture does not mean that we only look to find good in others, but that our actions and our responses to people is for their benefit and for their good.

There are many responses to this. Some argue that what is good for them is what I think is good for me. My way is right and that is what is best for these poor people. But Paul has helped us a bit by stating what he did in the verse just prior.

All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. (1 Corinthians 10:23)

Paul is very clear that this has nothing to do with my liberty, but everything to do with the certainty that all I do is not causing my fellow believer to stumble or be hurt in their faith. Also, in relationships with unbelievers we are not hindering their ability to have faith in Christ.

This is a hard line to follow. There are times when offense is so hard to detect. Other times it seems so petty and trivial. Then there are the times when individuals are creating points of contention based upon their own ideology and interpretations of Scripture that truly do not have credence.

How does this apply to us today? So many times we wish to live in utter liberty. We have the opportunity to do so. We are not going to miss out on heaven because we failed to read from the right translation or wear the right clothing. We will not be lost for going to a movie theater or driving a Cadillac instead of a Ford (some may think they are the same thing, sorry to burst your bubble). Other believers will sometimes place stipulations upon true Christianity and we are failing to accomplish the greater good due to these distractions.

The same is true with the unsaved. We want to blend in and be accepted. Yet Paul here in 1 Corinthians 10 is equating the opportunity to live in liberty not with living an undercover lifestyle, but finding ways to enter the homes and lives of all people and being able to interact with them so that they will be more easily confronted with the Gospel.

Ministry is Seeking the Good of others. Ministry is not necessarily seeking what I want or find convenient. It is not sticking my finger in people's eyes or trampling on their beliefs simply to make a point. Ministry is me not creating walls, but looking for ways to open doors.

Again Paul adds another guide in this passage. Note what he says in the verses farther down in the passage.

Whether, then, you eat or drink or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the church of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved. (1 Corinthians 10:31-33)

We are not to simply allow our desires to "create" some opportunities when our restraint may open more doors. However, we should not dwell on things that are not valid either.

For example, I still believe that drinking alcohol is a dangerous road to follow. But in many Christian circles the prohibition is being less and less emphasized to the point where pastors are now openly stating it to be fine. We know that Scripture does not forbid it but certainly does warn against it, and the end result of being drunk is strongly spoken of as a sin. I have the ability, the law does not forbid it, but it is not expedient. It is not profitable nor does it keep me from opening a door that could lead to certain destruction. It has the power to control. Of course, I will admit, so do many other vices like television, internet, and other recreational tools. But I think we understand the power of the chemicals that are involved when we introduce such things as alcohol to the body.

On the other side of this I think we as God-fearing Christians have created closed doors because we are not willing to rub shoulders with people who do things, say things, and act ways that are due to their being lost. I don't know exactly what would parallel this image that Paul is creating, but if someone wanted to offer us something that stands in violation of a clear testimony to Christ and the forgiveness of sin He offered, and would create a breach in their mind or our separation from the things of this world, then I would say we must cease and desist. We must look to create an opportunity to establish Christ as the foundation or our hearts and lives and not the things of this world.

Do it all to the glory and honor of God. Ministry is seeking what is best for that other person in such a way that brings honor and glory to God. Ministry is others minded while being Godly motivated.

Wednesday, April 22, 2009

This thing called "Ministry" (Part 7)

This particular portion in this series comes out of 1 Corinthians 10. It is not as positive as many of the other things we have looked at up to now. Paul is now full swing into his deliberation of thought into such matters that are concerning him regarding this early church. In truth, they are still affecting the church today.

In 1 Corinthians 10 Paul deals with the testimony left to them and us of the Israelites as they journeyed through the wilderness. The pressure cooker of heat, sand, repetition in diet, new laws, conflicts with enemies, death, and consequences of poor decisions was revealing character flaws in the people.

Note how Paul starts:

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved.
(1 Corinthians 10:1-6)

Here they had all these great opportunities to behold the wonder of God's presence and protection in a cloud by day and a pillar of fire by night. They had seen God provide manna from the sky, and water from a rock.

The next verses (7-10) identify specific things that these people did to test God.

Verse 7 - Idolatry
Verse 8 - Immorality
Verse 9 - Insolence/Insubordination against God
Verse 10 - Murmuring/Grumbling

Verses 6 and 11 are almost like refrains in a horrible song of conflict and God's resolution to purify and refine His people. All of this is recorded for our benefit. It is placed here so that we would not forget how easy it is for us to fall prey to the tempter's snare.

Then.....

Therefore let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.
(1 Corinthians 10:12-13)

Where is this going? From the angle Paul is taking this he is making it clear to these believers that there are still viable temptations and struggles that we all face. These are things common, not extreme. The desire to place something in sight that illustrates God, or becomes our god is natural. Idolatry has many potential shapes and sizes.

Immorality? Are we not an immoral country and society? Pornography is accessible everywhere and running rampant in homes and school lockers. It's not just "out there in the world" but also in the lives of those sitting in our pews and in our church offices. Immorality is portrayed as convenient, conducive, expected and actually the new "morality." Turn on your TV to the most "innocent" of shows and it is there or implied. Read the magazines, listen to secular radio. From homosexual agendas to heterosexual indecency, it is there and being shoved in our faces and thoughts. The temptation is there.

I feel that verse 9 is a bit large to address here, but the temptation to forget the Scriptures and live our lives as independent is like taking fire into our bosom and expecting we won't be burned or bitten like the snakes bit them in dessert.

Murmuring! Uh oh! Grumbling, complaining, having an unquiet spirit that is filled with unrest and contention. How could that ever come into our lives right?

This thing called ministry. Ministry is understanding "temptability." We must address this negative reality attached to ministry. As verse 12 stated - Take Heed! You are just as close to failure as the rest of us. Ministry is realizing I am one wrong step away from an avalanche of devastating proportions.

We have read the newspapers, seen the TV reports, and conversed with those who are astounded at the failures of visible figures who were in this thing called Ministry. The blight it leaves and the marks of disgrace it pours out on the testimony of Christ and His purpose and design for the church is hard to recover from.

I was watching a brief segment that Oprah had with Ted Haggard. She and Ted were discussing how the church does not want to own up to its failures and be willing to address the conflicts between the supposed need to be "perfect" and still living with sincere struggles in the Christian life.

Some Oprah Show viewers said they thought Ted was lying; others said he was in denial. One viewer wrote: "I think Ted was open, honest and delightful. This is one of the problems I see with the Christian faith. They insist on being perfect. Perfection is not possible, and the problem is not that Mr. Haggard lied, but he lived in an environment that insisted on his lying."

Later Ted Haggard responded to this comment.

While there were religious pressures to keep quiet, Ted says only he is to blame for his problems. "Sometimes in religious environments there's pressure to perform, and I, particularly, had pressure as the pastor of the church … but I think the fault is my own," he says. "I submitted to that and participated in it. But now, of course, I'm thrilled to be able to speak openly and really be me."

I obviously do not know Ted Haggard and am in no position to judge his true heart, but on the surface he has brought to light some important aspects. The "real me" is that I am temptable. Ministry is realizing that I face the same fears and desires that every person out there faces. I am not perfect. I am not always right. I am not going to be perfect until He that is perfect comes and changes this corruption into incorruption.

I need to realize the burden of ministry is not perfection, but progress. I understand that temptation and sin are not the same, but I also understand that temptation leads to sin. Knowing that I also know that I will fail to do it right 100% of the time, but we also need to understand that some failures lead to things that are never recoverable. I am human, but my humanity is not an excuse to live in denial of that temptation or in abandonment to the sin that comes from it. If I have an interest that could lead to a besetting sin, an area of struggle or conflict, I need to listen to my own preaching and put people and obstacles in place to help keep me from letting temptation turn into sin.

Remember Ministers, we are temptable. We are not perfect. We are not inhuman. We are not uncommon. We are faced with the common things, the normal things, that could lead us to indescribable horror if we let it.

Ministry is a wonderful opportunity for God to use common people like you and me for His indescribable glory and for the advancement of the Gospel. But it is also a wonderful opportunity for the devil to give the gospel a black eye and defraud God of His deserved glory if we allow our unwillingness to get help and open up to trusted advisers and partners in ministry.

May we live supernatural lives for the one who has supernaturally saved us and by His supernatural power which strengthens us in the inner man. (Ephesians 3:16)

Danger of Temptability.....Now that is Ministry!

Wednesday, April 15, 2009

This thing called "Ministry" (Part 6)

For a few posts we have been focusing on what this thing called "ministry" is about. Now, notice I did not say "all about" for that is what the professional writers spend hours amassing great quantities of research and data to produce books do. I on the other hand have been tracking through 1 Corinthians to see how Paul handled ministry to a difficult group of early believers in the pagan city of Corinth. To catch up check out this link.

(Acts 20:24) "But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God."

Paul had his ministry in mind when he addressed these Corinthian believers. His was a ministry commissioned by Christ and contained solely in the Gospel. This gospel now comes to bear in 1 Corinthians 9.

"For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. I do all things for the sake of the gospel, so that I may become a fellow partaker of it. Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified." (1 Corinthians 9:19-27)

What is this thing called ministry? To Paul it was Submission and Subjection. Submission to a greater cause than his own, and subjection to greater people than himself.

Submission to a greater cause

The Cause is the Gospel. The cause is the salvation of human souls. The Cause is one that transcends pettiness and programs. The cause is the message of life vs. death and the only way to know life is through Jesus Christ. Paul knew that message. Paul was very ready to propagate this all important proclamation of God's eternal love.

"For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel." (1 Corinthians 9:16)

Would that I felt that way about the Gospel. Oh, I claim to, I strive to, I want to. But to minister with such passion that I am submitted to nothing more than the Gospel message and that all else takes a back seat to the task of letting everyone around me know that Jesus died for their sins and offers them release and hope for eternity's opportunity. To be a true minister I need to subject myself to the overwhelming emotion and burden of the Gospel message. Not programs, not TV shows, not all the other things that want to trap me and bind me and pull me away from reaching people. Let it be that we are bound to the call of God to share this love story in every facet of life we find ourselves in. Be in Submission to the Gospel message.

Subjection to Greater People

In verses 19-23 (see above), Paul states that there are people at stake here - Jews, those under the Law, those who are without law, weak, all men. Paul grants us his desire to reach those who are without the knowledge of Jesus Christ. Paul does everything for the Gospel's sake (v. 23).

He becomes all things to all people. He becomes a Jew to win the Jews, as one without the law to win those who are without the law, weak to win the weak, and whatever it takes to whoever he is near; he does it to convince them, to show them their need of the Savior.

Now, we have Paul's own disclaimers here in these verses. He still is under the law of Christ and God and he acknowledges that his message is never based upon observance of the Mosaic Law or its commandments (v. 20, 21). The message still remains pure and the messenger remains true to the commands of Scripture, but he as the messenger goes to them and reaches them where they are. He finds a way to empathize and even to sympathize. He does not make them conform to something they are not before he shows them how to be accepted and transformed by God.

The societal standards are not the standards Paul used to draw people to Christ. He did not make people good Christians before showing them Christ and letting Christ remedy the areas of need. Paul did not preach reformation programs but instead transformation.

Ministry is transformation of lives, not conformation of traditions and regulations and even expectations. Who will we reach? What groups will we approach? Who makes our list of hopefuls? To Paul, if you lived and breathed, you were fair game. That is ministry. Souls, not classes.

Let's be partakers in the Gospel. Let's aim for what we know to be imperishable. We need to discipline our lives to focus on the eternal and keep our eyes on that goal. Let's not disqualify ourselves by giving attention to temporal or even sinful satisfaction. Let's give our bodies as the sacrifice God can use to reach even into gutter to demonstrate the utter love of God through Jesus Christ.

Now that is Ministry!

Wednesday, March 25, 2009

This thing called "Ministry" (Part 5)

Part 4 and link to previous posts on this topic

Paul continues on in his first epistle to the Corinthian believers in chapter 7 by answering some questions that apparently they had written asking about. In the next few chapters Paul addresses marriage, divorce, remarriage, slavery, eating meats and drinking drinks offered to idols, deference to the weaker brother, liberty in Christ, and other similar tangents that coincided.

The thing that stuck out to me as I was thinking back to our original spurring on in this topic was how Paul had a ready answer and a sure answer to give to these Christians. Paul did not shy away from the tough questions as we noted last time. He was willing to broach the tough topics and deal with them.

Paul did this thing called ministry to perform the equipping that he would later explain in Ephesians 4 "to the perfecting of the saints."

The words that Paul communicates are words of inspiration and quotation. He is lead by the Holy Spirit to write what is now to us Scripture. As we read in these chapters, Paul also quotes our Lord directly and uses the direct teachings of Christ to reinforce the instruction he is offering.

How then do I effectively minister? To be effective I have to give answers that are not of my own intuition, but are based upon the direct teachings of God's Word.

I was recently reading some other blogs and a particular topic was addressed that is one of the "unclear" teachings of Scripture. By "unclear" I mean that we do not find a direct prohibition in Scripture against it and so the arguments were ensuing for liberty or license. Thus if there is no formal description of sin as a result of participation, God then is granting complete license to perform.

The argument then was made that judgment and discernment must be needed. We find in God's Word many principles and examples of lives that help shape our standards and even our convictions. God's Word is to become the sure foundation and not our own desires for self-justification or the seeking to be exonerated from accountability due to my status of being Justified by God's grace.

We are not to approach Scripture to find excuses or grant ourselves permission. We are to seek to find in Scripture the wisdom to discern "best" from "allowed," or as Paul put it:

All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.
(1 Corinthians 6:12-13)

Ministry is not me relegating standards or even personal convictions. Ministry is me teaching people how to hold the Word of Truth themselves and make decisions based upon the clear teachings and principles found there, in God's Word. Ministry is me helping Christians to base their values and actions in life upon something that will outlast me or even themselves. From the heart the activity of life is directed. To get to the heart we need to plant seeds of truth that will bear fruits of righteousness. That only comes as we accurately and not unfairly or haphazardly approach God's Word.

I think even we as pastors need to be careful that our standards and convictions do not become the "truth" that we wish to guide our flocks by.

And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.
(Philippians 1:9-11)

Tuesday, February 24, 2009

This thing called "Ministry" (Part 4)


This is the fourth of a series of thoughts regarding "this thing called ministry." I have been going through the book of 1 Corinthians and looking at how Paul "ministered" to the people of Corinth. You can go back to Part 3 to catch up and to read the previous blogs.

This thought is founded in 1 Corinthians 5. For those familiar with the chapter we find that Paul is scolding the Corinthian believers for their lack of confronting a man who is having a sexual relationship with his father's wife. The implication seems to grant that it is not incest, but it is an improper relationship and an unheard of situation, even amongst the Gentiles! Disgusting, Right? But the Corinthian believers were doing nothing about it and were allowing the man to continue to fellowship and interact with the Body of Christ as if there was nothing wrong.

Paul gives strong rebuke to the leadership of the church and direct council as to how they are handle the matter.

So, how do we see this connecting to ministry? I see that a minister (a member of God's family) must deal with the tough issues. Recently I was speaking with another pastor who was having an issue of discord among the members of the church. I have seen churches where one member is allowed to simply live in a lifestyle of sin and spiritual disruption causing harm to the testimony of Christ and that church, and yet no one is willing to confront or deal with the person. I have also spoken with people who have left good churches because the pastor would not deal with an erring and rebellious child and would even offer excuses or blame others for their own child's failures.

As a minister I need to deal with the tough issues and not sacrifice the standard of God's holiness for the comfort of apathy towards a believer's spiritual destitution.

It is interesting that in that same chapter Paul writes:

I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES.
(1 Corinthians 5:9-13)

Paul realizes that the sinners of this world will act like sinners, but believers are to be held to a different standard. In verse 13, Paul is apparently quoting from Deuteronomy 13:5. The context in Deuteronomy is what to do with those who wish to delude the people and pull them away from following after the council of God. They are to be put out! These are tough words and so we find here that Paul sees the need for dealing with the tough issues. Do it in love, but do it.

We have become concerned with financial support, personality conflicts, and family ties more than with the council of God's Word. We allow our fear of retaliation or concern over saving face dictate how we hold people accountable to the mandates of purity and righteous living. We need to follow the pattern of Matthew 18 and deal with the issues instead of covering them by our fear.

Minister, deal with it. We need to teach our people to deal with it. When it is confronted, and done out of a heart for truth and honesty towards God and His Word, then our people need to respond in favor. We need to deal with the tough issues and lead our people to honesty in light of the truth of God's Word.

Wednesday, January 7, 2009

We need it!


I was reading a blog that was passed along to me by a friend and on this blog he gave 10 things that I can pray for my pastor's preaching. I found it great!

I pass it along to you and will be passing it on to the church people to whom I minister. I need these things to prayed for me and in turn my people need to put thought into interacting with the messages. We have too many pew warmers and too many lifeless pulpit speakers. If we could get both sides to be vibrant and astute to the goings on each Sunday God just might visit our services with authority and power.

May we be more enthusiastic for prayer on both sides of the platform!

Tuesday, December 16, 2008

This thing called "Ministry" (Part 3)

I began something I intend to finish it! Several weeks ago I mentioned that I wanted to evaluate what "ministry" is through the book of 1 Corinthians and as we see Paul flesh it out. (Part 1 and Part 2) So let me progress into a third passage in 1 Corinthians.

To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. I do not write these things to shame you, but to admonish you as my beloved children. For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I exhort you, be imitators of me.
(1 Corinthians 4:11-16)


Paul is not complaining, neither is he hinting that this is the lifestyle that these Corinthian believers must adhere to. What he is addressing is the contrast to their attitude of superiority. They have become "puffed up" and filled with knowledge to the point of having big heads in spiritual matters. They are filled with pride and arrogance and so much so that they are forgetting their heritage. Paul is their "spiritual father."

There are two sides to this that I see in a very non-commentary fashion. Paul warns them of arrogance and forgetfulness. He warns them of the dangers of lauding themselves as being better or more spiritual by having all these gifts and abilities. Paul is still dealing with them as babes in Christ and even as "carnal." (3:1) He is doing his duty as their "father" to alert them to their failures.

That leads me to see the second aspect. Paul's ministry included correction and "big head popping." He wanted to bring them down to see that life is about ministry and loving your fellow believers. As we saw earlier in vs. 1-2, Paul was a minister, a servant, a slave of God's vocational calling. He was a steward of the mysteries of God's magnificent Gospel. Paul is alerting his "spiritual children" of their duty to serve.

But note v. 16 - "Be imitators of me." Wow! Can I honestly call my people up and say, "Hey, by the way, if you have a problem or need to figure out how you should be living this Christian life, then just do it as I do!" I don't think so. But as a minister of the gospel and as a pastor, teacher, and steward of God's truth, I should strive to be so.

How are we doing, "MINISTERS?" Are we an example, a servant, a leader by service rather than by demand? Are we encouraging right living by living right in front of our fellow believers? How about when they are not looking? We need to remember that this thing called ministry is.... become(ing) as the scum of the world, the dregs of all things, even until now. (1 Corinthians 4:13)

Love your people! Serve your people! They are your "spiritual children." Be then a father to them and demonstrate the compassion that our loving heavenly Father has lavished upon them. Minister!